Doyel, D. E. (1992). Journal of Anthropological Research 68: 473502. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. In Hedges, K., and Calamia, M. A. Early Hohokam settlements consist of clusters of shallow pithouses. In Mills, B. J., and Fowles, S. Kiva 60: 575618. 7, Amerind Foundation, Dragoon, AZ. Many Hohokam sites are now under modern-day Phoenix. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries Author (s): Glen Rice Year: 2015 Summary From A.D. 900 to 1400 Hohokam An Analysis of Whole Vessels from the Mills Collection Curated at Eastern Arizona College, Thatcher, Arizona, Technical Report No. Becoming Aztlan: Mesoamerican Influence in the Greater Southwest, AD 12001500, University of Utah Press, Salt Lake City. (1993). Scholars now believe that many aspects of Hohokam culture sprang from western Mexico, noting similarities in architecture, pottery, figurines, rituals, religious (eds. Hohokam archaeology in the eighties: An outside view. Whittlesey, S. M. (2004). 15, Gila Pueblo, Globe, AZ. Pailes, M. (2016). (ed. Colton, H. S. (1939). ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. In Whittington, E. M. (eds.) Nentvig, J. Guanacos, symbolism, and religion during the Hohokam pre-Classic. no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. An alternative hypothesis for the explanation of Anasazi culture history. In Glowacki, D. M., and Van Keuren, S. Bandelier, A. F. (1892). 231286. In Williams, E., Snchez, M., and Gndara, M. 461480. Sitlpuva, through the land brightened with flowers: Ecology and cosmology in mural and pottery painting, Hopi and beyond. The Mesoamerican ballgame in the American Southwest. Best Answer. Ball courts. Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. Fish, P. R., and Fish, S. K. (1992). (ed. 39, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. 2005-01, Center for Desert Archaeology, Tucson, AZ. 2, Maxwell Museum of Anthropology, Albuquerque, NM, pp. In Hays-Gilpin, K. A., and Schaafsma, P. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. Clark, J. J. (eds. Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . (ed. Author's name as listed in Library of Congress records, if part or section of a book or monograph. Journal of Arizona Archaeology 7: 200215. (2011). ), Rock Art Papers, Vol. They go along singing: Reconstructing the Hopi past from ritual metaphors in song and image. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. ), Archaeological Investigations at the Yuma Wash Site and Outlying Settlements, Part 2, Anthropological Papers No. Comments on A trial survey of Mexican-Southwestern architectural parallels. El Palacio 63: 299309. Taube, K. A. 920, Archaeopress, Oxford. (2001). 1, Gila Pueblo, Globe, AZ. 2007. (ed. A. American Anthropologist n.s. (eds.) The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. Wilcox, D. R., McGuire, T. R., and Sternberg, C. (1981). 663682. American Antiquity 31: 683704. thesis, Department of Anthropology, University of Wisconsin, Milwaukee. 535549. Formerly the Center for Desert Archaeology. ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. Iconography. The Hohokam and Mesoamerica. Webster, L. D., McBrinn, M. E., and Gamboa, E. Journal of Archeological Method and Theory 9: 6995. Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). The Upper Pima of San Cayetano del Tumacacori: An Archaeological Reconstruction of the Ootam of Pimeria Alta, Publication No. (1977). The Artifact 46: 1945. 8, University of Arizona Press, Tucson, pp. Sitlpuva: Through the land brightened with flowers. ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. A black deer at Black Cave: New pictograph radiocarbon date for the Lower Pecos, Texas. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. Subjects: Document-level OCM identifiers given by the anthropology subject indexers at HRAF Stckli, M., Howell, M., and Both, A. (ed.) 499508. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document Journal of Arizona Archaeology 1: 89101. Hiking Ruins Seldom Seen, Falcon Publishing of the Globe Pequot Press, Guilford, CT. Winters, Jr., H. J. These dramatic changes were followed by the Salado phenomenons arrival. 33, Utah Rock Art Research Association, Salt Lake City, pp. Gladwin, W., and Gladwin, H. S. (1929b). 29, Center for Desert Archaeology, Tucson, AZ, pp. (eds. Archaeology Without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder. Craft and the Kingly Ideal: Art, Trade, and Power, University of Texas Press, Austin. Plateau 3: 1225. 5, Gila Pueblo, Globe, AZ. North American Indian agriculturalists. (1998). Bostwick, T. W., and Krocek, P. (2002). However, while the iconography may have been new to Hohokam media, the religious themes were not. Ortiz, A. In Turpin, S. A. Wittfogel, K. A. 18, Archaeological Society of New Mexico, Albuquerque, pp. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. the hohkam religion was many different gods or goddesses that Kelley, J. C. (1960). (ed. Gumerman, G. J., and Haury, E. W. (1983). In Sullivan, L. E. Schaafsma, P., and Wiseman, R. N. (1992). Tianduowa, Z., Woodson, K. C., and Ertsen, M. W. (2018). They can express religious beliefs and be a way for people to express their identity. Mesoamerica and the southwestern United States. Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. In Gumerman, G. J. Wallace, A. F. C. (1956). Boyd, C. E. (2016). The University of Utah Press J. Willard Marriott Library 295 South 1500 East, Suite 5400 Salt Lake City, UT 84112, Winner of the Don D. and Catherine S. Fowler Prize, Brings a scientific calculus to bear on the interpretation of Hohokam rock art that is far more sophisticated than any earlier attempts. David R. Wilcox, adjunct professor of anthropology, Northern Arizona University, and senior research associate, Museum of Northern Arizona. Miller, M., and Taube, K. A. The Role of a Puchteca System in Hohokam Exchange, Ph.D. dissertation, Department of Anthropology, New York University, New York. Kiva 81: 230. 18, Arizona State University, Tempe, pp. McGuire, R. H. (2012). In Articles and writings by J. W. Simmons, Paper no. 2016-101, Archaeology Southwest, Tucson, AZ. Craig, D. B., Wallace, H. D., and Lindeman, M. W. (2012). The Eastern Range of the Red-on-Buff Culture, Medallion Papers No. Lpez Austin, A., and Lpez Lujn, L. (2001). Underhill, R. M. (2001). Smith, A. M. (2000). they sacrificed many different people by throwing them into a fire Deal, M. (2017). Epic of the Toltec Chichimec and Purpecah in the ancient Southwest. 228280. In Doyel, D. E., and Dean, J. S. Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. Thompson, M. (1994). Washburn, D. K. (2018). The Anza Expedition of 17751776: Diary of Pedro Font, edited and translated by F. J. Teggart, Publications of the Academy of Pacific Coast History No. People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, such as the Oodham, as well as Pueblo populations and perhaps other populations in northern Mexico. The They were also ferocious warriors Plumed and horned serpents of the American Southwest. But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be Santa Fe, N.M.: School for Advanced Research Press. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish. They (eds.) 48, Arizona State University, Tempe, pp. Nelson, R. S. (1981). Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. Correspondence to 77116. B. In Phillips, Jr., D. A., and Ware, J. Wallace, H. D., and Lindeman, M. W. (2012). (page 65). The date or dates that the information in the document pertains to (often not the same as the field date). In Fish, P. R., and Reid, J. J. Simmons, J. W. (1936). Author: Author's name as listed in Library of Congress records Doyel, David E. (David Elmond), 1946-Lekson, Stephen H. White, Devin Alan Title: Tradition Summary: Hohokam Published By: Original publisher New Haven, Conn.: Punzo Daz, J. L. (2019). Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. Simmons, J. W. (n.d.). Foster, M. S., and Gorenstein, S. (ed. (eds. 125131. The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. McKusick, C. R. (2017). common patterns of trade, views of land use, religious beliefs, and social values that they all shared. The Archaeology of Sonora, Archaeology Southwest Magazine 30(3). Zeitschrift der Gesellschaft fr Erdkunde 56: 361460. In Henderson, T. K. Crown, P. L. (2016). 73, University of Arizona, Tucson. 5, Museum of Peoples and Cultures, Provo, UT, pp. (2008). Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. WebCulture: Hohokam (NT76) Subjects: Ceramic technology (323); Cultural identity and pride (186); Religious beliefs (770); Abstract: Pots are more than household equipment. Heidke, J. M. (1999). Pottery types at Snaketown. In Duran, M. S., and Kirkpatrick, D. T. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. 32: 522536. 4066. This term was used to distinguish their culture from other Southwestern groups like the Mogollon and Hohokam. Gladwin, H. S. (1937). If you are the author of this presentation you may upload your paper, poster, presentation, or associated data (up to 3 files/30MB) for free. Kiva 45: 95118. Similarities in Hohokam and Chalchihuites artifacts. Haury, E. W. (1937c). Kiva 52: 105126. 43, Center for Desert Archaeology, Tucson, AZ, pp. Gladwin, W., and Gladwin, H. S. (1934). Author's name as appearing in the actual publication. Popol Vuh: The Sacred Book of the Maya, University of Oklahoma Press, Norman. Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. 9, University of Arizona, Tucson. ), American Indian Rock Art, Vol. On the back of this paper, note something signicant you learned about each of the following Native American groups: Kashaya Pomo Kwakiutl Pueblo Iroquois CHAPTER1 1. 2, 2nd ed., transl. (1992). Hohokam (NT76). Mexicos Indigenous Past, trans. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. Doyel, D. E. (1994). (1954). 165181. (2020). ), Rock Art in the Americas: Mythology, Cosmogony and Ritual, BAR International Series No. Dutton, B. P. (1963). In OBrien, M. J. ), Southwest, Handbook of North American Indians, Vol. It provides a good case study for ritual practices in a context of social organization and will inform scholars in the broader anthropological and sociological realms. Paul F. Reed, preservation archaeologist. (2018). Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' In Wallace, H. D. 1571. Garcia, S. A. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. 1534. Unpublished Masters (MA) thesis, Department of Anthropology, University of California, Fullerton. (eds. Bell, C. (1997). Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. Loendorf, L. L., and Loendorf, C. (1995). Hohokam murals at the Clan House, Casa Grande Ruins National Monument. Below is the article summary. Nelson, B. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Vargas, V. D. (1995). Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. We only have archeology from their culture. 4, University Press, Cambridge, MA. (eds. Classic period pottery from the Yuma Wash site: Dating, provenance, and function. Bolton, H. E. In Whitley, D. S. Who makes the plaid blue coat Jesse stone wears in Sea Change? Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Hays-Gilpin, K. A., and Hill, J. H. (2000). (eds. (2002). Marn, F. M. (2012). ), The Olmec World: Ritual and Rulership, Art Museum, Princeton University, Princeton, NJ, pp. Searcy, M. (2010). 110: 620. 217248. Unregulated diffusion from Mexico into the Southwest prior to AD 700. 36, American Anthropological Association, Menasha, WI. Raat, W. Dirk (2015). 1984. The Modern World System, Academic Press, New York. ), Southwest, Handbook of North American Indians, Vol. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. 231247. The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. Your gift is invested back into tDAR's infrastructure to ensure this community-supported archive is sustainable! Snaketown Revisited: A Partial Cultural Resource Survey, Analysis of Site Structure, and an Ethnohistoric Study of the Proposed Hohokam-Pima National Monument, Archaeological Series No. In Minnis, P. E., and Whalen, M. E. The representation of plants in Hohokam pottery design. Published By: Original publisher (eds. What are the qualities of an accurate map? export the citation to your chosen bibliographic manager. Kiva 81: 3161. For those wanting to up-their-game on any one of these three research areas, the references are extensive., [An] innovative book. We don't know Hohokam what the thought or felt about gods. (ed. Computer File, Culture: Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. Excavations in the Santa Cruz Floodplain: Further Investigations at Los Pozos, Anthropological Papers No. Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. Haury, E. W. (1932). The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. La Gran Chichimeca. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Part 2, Anthropological Papers No. Cooking status: Hohokam ideology, power, and social reproduction. Mathiowetz, M. (2018). McGuire, R. H. (1989). In Heidke, J. M., and Stark, M. T. Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. 297337. Ceremonial Patterns in the Greater Southwest, Monograph No. Ellis, F. H., and Hammack, L. (1968). 25, Gila Pueblo, Globe, AZ, pp. 49, Archaeology Southwest, Tucson, AZ, pp. 262291. Transnational tales: A millennium of indigenous cultural interaction between the United States and Mexico. (eds. American Antiquity 70: 433456. Plog, S., Fish, P. R., Glowacki, D. M., and Fish, S. K. (2015). (eds. Hernbrode, J., and Boyle, P. C. (n.d.b). (2000). Latin American Antiquity 30: 1734. Google Scholar. Hohokam ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. Di Peso, C. C. (1956). Kertzer, D. I. (ed. Wallace, H. D. (1995). OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. A more complete set of acknowledgements are provided here. Prehistoric Culture Units and Their Relationships in Northern Arizona, Bulletin No. Clark, J. J., Huntley, D. L., Hill, J. Long-term streamflow reconstructions, river channel morphology, and aboriginal irrigation systems along the Salt and Gila Rivers. Serpent Mound in its Woodland period context: Second rejoinder to Lepper. 73120. From A.D. 900 to 1400 Hohokam populations frequently used both corporate and household cemeteries within the same village. 209, Arizona State Museum, University of Arizona, Tucson, pp. (2006). Ancient Panama: Chiefs in Search of Power, University of Texas Press, Austin. ), Utah Rock Art, Vol. Gerald, R., and Lyons, P. D. (2019). 7887. In Nichols, D. L., and Pool, C. A. What would you like to do now? 4, Gila Pueblo, Globe, AZ. Some of the scarce data that historians point out about the religion of the Hohokam culture are its polytheistic character and the influence that came from Mesoamerica. In addition to this, it is known that they gave great importance to their deities related to death. According to the remains found, these gods were offered the best offerings. Nelson, B. 3(1), University of California, Berkeley. 9, ASM Archives A-50, Arizona State Museum, University of Arizona, Tucson, pp. 83103. Gladwin, W., and Gladwin, H. S. (1930). Hause, M. T. (1992). WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. The Cave Paintings of Baja California: The Great Murals of an Unknown People, Copley Press, La Jolla, CA. (eds.) Pohl, J. M. D. (2016). 51, Archaeology Southwest, Tucson, AZ. (eds. Honey Bee village and the Valley of Gold in the scheme of things Hohokam. (ed. Omissions? VanPool, T. L., Palmer, C. T., and VanPool, C. S. (2008). 153167. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. Jones, B. M., Jr., and Drover, C. E. (2018b). thesis, Department of Anthropology, University of Arizona, Tucson. 45124. Mesoamerica, the Hohokam, and the Tucson Basin. Kiva 82: 331363. New Perspectives on the Rock Art and Prehistoric Settlement Organization of Tumamoc Hill, Tucson, Arizona, Archaeological Series No. 75102. (2007). 95110. 5, AltaMira Press, Lanham, MD, pp. Kiva 79: 280299. 461483. Foreword to the reissue. In addition, this work covers new ground and represents a real contribution to Hohokam archaeology. A. (eds. Science Advances 4: eaas9370. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. In Cant, R. Font, P. (1913[1776]). In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. 73544. In Swartz, D. L. A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter. In Webster, L. D., and McBrinn, M. E. Fish, S. K., and Fish, P. R. (eds. Thank you for your partnership! Records on the rocks: Strange hieroglyphs mark Arizona archeology. (1975). DeMarrais, E., Castillo, L. J., and Earle, T. (1996). ), The Archaeology of Hybrid Material Culture, Occasional Paper No. Pattern diffusion from Mexico into the Southwest after AD 600. 5373. In Clark, J. J., and Lyons, P. D. The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). White, C. A. In Fields, V. M., and Zamudio-Taylor, V. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. 9, BAR International Series No. Kiva 81: 247263. A. 64-73 p. ill. By line: Author's name as appearing in the actual publication Ancient cultural interplay of the American Southwest in the Mexican Northwest. Underhill, R. M. (1946). American Archaeology 18(2): 3843. Beals, R. L. (1944). Homer, R. N. (2005). ), Collected Papers in Honor of Florence Hawley Ellis, Papers of the Archaeological Society of New Mexico No. Bahr, D. M. (2004). 6, Gila Pueblo, Globe, AZ. Manual concepts: A study of the influence of hand-usage on culture-growth. Wright, A. M., and Russell, W. G. (2011). The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. Pots are more than household equipment. J Archaeol Res 30, 117167 (2022). (eds.) Relations between Meso America and the Southwest. Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. Oravec, C. (2014). Shamanism: Archaic Techniques of Ecstasy, translated by W. R. Trask, Bollingen Foundation, New York. 65, University of Arizona, Tucson. Charles Corradino Di Peso: Expanding the frontiers of New World prehistory. Journal of Archaeological Research 27: 287333. A reevaluation of Mesoamerica in the Southwest through the examination of Hohokam and northwest Mexican relationships south of the lower Salt River, central Arizona. ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. 414458. Hohokam origins. Bayman, J. M. (1996). The architecture of Honey Bee village. (ed. (1957). Field, M. (2018). In Fish, S. K., and Fish, P. R. Human Relations Area Files, 2010. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. ), The Roosevelt Community Development Study, Vol. (ed. Religion: An Anthropological View, Random House, New York. Boyd, C. E. (2003). 151194. Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. Political Essay on the Kingdom of New Spain, Vol. C. P. (2016). Rudo ensayo: Tentativa de una descripcin geogrphica de la provincia de Sonora, transcr. ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. In Earle, T. K., and Ericson, J. E. Gregonis, L. M., and Reinhard, K. J. This is a preview of subscription content, access via your institution. A., and Lyons, P. D. (2006). 9, Smithsonian Institution Press, Washington, DC, pp. A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. 31737. Ancient Mesoamerica 9: 183232. 248-258. Symmetry analysis of step fret patterns on ceramics and other media from Mesoamerica and the American Southwest: Continuities and changes in a shared pattern system. In Manzanilla, L. 2023 Springer Nature Switzerland AG. American Antiquity 33: 2544. In Hays-Gilpin, K. A., and Schaafsma, P. (1999). 206222. In Ortiz, A. A Prehistory of Western North America: The Impact of Uto-Aztecan Languages, University of New Mexico Press, Albuquerque. McGuire, R. H. (2011a). Wallace, H. D., and Lindeman, M. W. (2003). A possible Cochise-Mogollon-Hohokam sequence. A., and Crider, D. (2005). Indigenous history, religious theory, and the archaeological record: A holistic approach to the terminal Hohokam Classic period. Ray Walston was not a religion. Hartmann, G. H., and Boyle, P. C. (1863 [1763]). Land use 3. Smith, M. E., and Berdan, F. F. 200, Arizona State Museum, University of Arizona, Tucson. Underhill, R. M. (1948). 235251. (eds. Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). More recently, some have drawn direct parallels between Mesoamerican and Hohokam beliefs, religious institutions, ritual practices, and symbolism (e.g., Chenault In Holmes, W. H. Phoenix basin, Arizona, United States, LCSH: Library of Congress Subject Headings (2015). 1, American Rock Art Research Association, Tucson, AZ. (2008). Part of Springer Nature. Carrasco, D. (2013). Provided by the Springer Nature SharedIt content-sharing initiative, Over 10 million scientific documents at your fingertips, Not logged in Cushing, F. H. (1892). (2004). In Mills, B. J., and Fowles, S. Washburn, D. K. (2019). 6, Institute for American Research, Tucson, AZ, pp. Kelley, J. C., and Kelley, E. A. - 208.113.197.84. Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors. In Mathien, F. J., and McGuire, R. H. Hernbrode, J., and Boyle, P. C. (2016). Bunzel, R. L. (1932). (2011). Hernbrode, J., and Boyle, P. C. (n.d.a). 2: Synthesis and Interpretations, Technical Series 80, Statistical Research, Tucson, AZ, pp. (2018). In Whittlesey, S. M. Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). 10, Pueblo Grande Museum, Phoenix, and Anthropological Papers No. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries (2015) DOCUMENT Citation Only Glen Rice. Hayden, J. D. (1970). 9, Smithsonian Institution Press, Washington, DC, pp. (ed. Mathiowetz, M. D. (2011). Journal of Archaeological Research 25: 373420. This paper owes to discussions with some fine scholars, and to the writings of many others. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. (ed. Wasley, W. W., and Johnson, A. E. (1965). 138149. Hays-Gilpin, K. A., and Hill, J. H. (1999). 5192. From a careful consideration of the inception and breadth of each, I argue that Hohokam artisans began to portray these subjects in concert with a religious revitalization movement that drew a degree of inspiration from the south. Bayman, J. M. (2002). Learn more about Institutional subscriptions. (2000). (2016). Cultural and contextual differentiation of Mesoamerican iconography in U.S. Southwest/Northwest Mexico. American Anthropologist n.s. vx. Christenson, A. J. Southwestern Journal of Anthropology 1: 5574. nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. MesoamericanSouthwestern relationships: An intellectual history. ), Selected Papers of Anthropological and Ethnological Sciences, University of Pennsylvania Press, Philadelphia, pp. Temptation and glory in one Pima and two Aztec mythologies. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. Document-level OCM identifiers given by the anthropology subject indexers at HRAF, Brief abstract written by HRAF anthropologists who have done the subject indexing for the document. Journal of Religion, Conflict, and Peace 4(2): 121. An Archaeological Surface Density Survey of Casa Grande Ruins National Monument, Center for Archaeology and Society Repository, School of Human Evolution and Social Change, Arizona State University, Tempe. Journal of the Southwest 60: 73113.